Search

Friday, March 8, 2019

How Does Narcissism Differ in Individualistic and Collectivist, Cultures?


Culture and Narcissism


By: THEODORE MILLON and
      Seth Grossman
      Carrie Millon
      Sarah Meagher
      Rowena Ramnath

Because individualistic cultures value self-identity over group identity, pathological narcissism fits well in that cultural climate.

But how might it arise and be expressed in a collectivist society?


In an individualistic culture, the narcissist is “God’s gift to the world.” In a collectivist society, however, the narcissist is “God’s gift to the collective.” Because of this special status, the collectivist narcissist is granted privileges within the group not generally available to others.

For example, in fifteenth-century Spain, a collectivist culture, first-born males were regarded as hidalgos (literally, sons of something) and stood to inherit the family’s wealth. Sons born subsequently were known as segundones (literally, second ones) and, because of their lower status in the family, had to make their own fortune.

Not surprisingly, many Spanish conquistadors who came to the New World in search of their fortune were segundones.

Because the self develops in accordance with cultural patterns, you would expect different forms of the self to develop in different societies. Roland (1992) discusses the familial or we-self, more characteristic of collectivist cultures, and the individualized or I-self, more characteristic of individualistic cultures.

In the United States, an individualistic society, the inner representation of the self emphasizes individuality and a self with outer boundaries that are rather impermeable. Accordingly, “individualistic narcissistic structures of self-regard . . . are relatively self-contained and independent” (Warren & Capponi, 1995, p. 79).

In collectivist cultures, such as Japan, the development of the inner self “involves intensely emotional intimacy relationships” (p. 80), symbiotic reciprocity, and ego boundaries that are permeable and accessible to those in the collective. Accordingly, “narcissistic configurations of the we-self . . . denote self-esteem derived from strong identification with the reputation and honor of the family, groups, and others in hierarchical relationships” (p. 80).

References

Personality Disorders in Modern Life, second edition, 2000, 2004 by John Wiley & Sons, Inc.

Read Also


No comments:

Post a Comment